There are some elementary historical data about the communist
movement which are ignored by most people and less known or
well forgotten by the leading cultivated minorities, but
without which it is literally impossible to understand
anything whatsoever about recent world history. If you try to
inform yourself and to take these data into account,
you’ll realize how many obscure issues become
automatically transparent, with little interpretative
effort.
1. Communism has been, throughout human history, the only
– I repeat: the only – globally organized
political movement, with ramifications and agents in the most
remote places of the Earth, all disciplined and prepared to
immediately, coordinately and simultaneously spring into
action upon the first call issued from their command
centers.
2. Although it has at its disposal a huge number of
organizations and mass parties, Communism is substantially a
clandestine movement, whose command and action plans must
remain invisible to the masses, even in such periods of
lawfulness when many communist organizations can move publicly
without being persecuted. The primacy of the clandestine elite
over the visible leadership has been, at least since
Lenin’s time, a keystone clause of the communist
strategy. It is impossible to understand this strategy and the
tactics that implement it by taking into account only the
undisguised role of the most visible communist leaders in each
country, and without having access to the internal discussions
and the international connections of each organization.
3. Communism has been, throughout the world and throughout the
ages, the only political movement that has at its disposal
unlimited financial resources, far superior to the
West’s biggest known fortunes and to the combined
budgets of many governments. Its potentials of action must be
measured according to the level of its resources.
4. Only a tiny part of the communist activity consists of
directly or indirectly recognizable doctrinarian propaganda.
The main and most significant part consists of infiltrating
and blending into all sorts of organizations – political
parties (liberals and conservatives alike), media, unions,
government and private enterprises, cultural, educational and
charitable institutions, the armed forces, Freemasonry and so
on – it is an endless list – in order to turn them
into useful tools for the communist strategy, through which it
is possible to control the entire society, making the Party an
“omniscient and invisible power” (the phrasing
comes from Antonio Gramsci, but the idea itself existed much
earlier). It is infantile to believe that, once implanted in
those entities, the Communists will then turn to
indoctrination or proselytism, as if they were protestant
shepherds preaching the Gospel among infidels. Co-opting all
forces that may serve the communist strategy is an extremely
subtle and complex mechanism, which requires massive doses of
camouflage and deceptiveness, with many contradictory moments
on its way.
5. It is foolish to imagine communism as a
“doctrine” or an “ideal”, particularly
when it purports overtly preaching the abolition of private
property. The communist movement has never had nor needed any
doctrinal unity, and has proved one thousand times its
capacity to tactically adapt to the most disparate ideological
formulas, either sequentially or simultaneously, thus leaving
the uninformed observer (including politicians in general and
the near entirety of liberal and conservative intellectuals)
completely bewildered. The most aggressive atheistic
campaigns, for instance, coexist pacifically, in the midst of
the communist movement, with the practice of taking advantage
of the religious discourse to reach the heart of the masses.
Mutatis mutandis, exploring radical nationalistic feelings
goes side by side with the effort to dilute national
sovereignties into bigger, regional or world unities, so that,
behind the scenes, the communist movement benefits from the
patriotic resistance as well as from the ascendant global
power. The unity of the communist movement is strategic and
organizational, not ideological. Communism is not a set of
theses: it is a power scheme, the most flexible, vast,
integrated and efficient one that ever existed. Even Islamic
radicalism, which is so quickly expanding nowadays, would be
powerless without the support of the world network of
communist organizations.
6. An even more egregious form of foolishness is to believe
that the logical-formal opposition between the abstract
concepts of capitalism and communism can be translated, in the
field, into a mortal conflict between capitalists and
communists. To the multiple local and temporal situations
corresponds a countless number of shades and transitions,
which leaves much room for the apparently strangest
arrangements and complicities (but only apparently so). No one
will understand anything whatsoever about the historical world
we live in without taking into consideration the enduring
collaboration between the communist movement and some of the
West’s greatest fortunes, Rothschild’s and
Rockefellers’s for instance. The classic books on this
matter are those from the English economist Anthony Sutton,
but already in 1956 the US House of Representative’s
Reece Committee gathered substantial proof that some
billionaire foundations were using their huge resources
“to destroy or discredit the same free market system
that gave rise to them.” Today these foundations rank
among the most solid pillars supporting the socialist
government of Barack Obama.
Ignoring or misunderstanding these facts lies at the root of
liberals’ and conservatives’ incapacity to resist
the triumphant march of communists in Latin America. Many
still believe, for example, that democracy will win a big
victory by forcing the FARC to abandon the armed struggle and
to constitute a legal party. They can’t understand that
to create a recognized political force is the final purpose of
any armed struggle – in Colombia or anywhere else.
Guerrillas don’t win wars: all they want is a
politically advantageous defeat. That’s the reason why
they open fire on the government forces, in the jungle and in
the city, and, at the same time, place their agents in key
posts of the legal leftist parties, where they protest the
blood shed and appeal dramatically for a return to lawfulness.
They did it in Brazil, and they are doing it now in Colombia.
While liberals and conservatives can’t attain a clear
vision of the whole and complex phenomenon of communism, while
they insist on fighting the most immediate and repugnant
aspects of this movement, if not only communist doctrines in
abstract, they are doomed to defeat even as they claim
victory.
The fact that no international anti-communist movement has
emerged makes it difficult for many people to put together
this whole picture, which communists themselves so easily get.
But the absence of social support cannot work as a pretext for
intellectual laziness. There will always be some individual
minds capable of thinking above group prospects, when they
exist, or without them, when they don’t exist. Nothing
justifies that these minds be kept aside from the public
discussions, while the ignorant hold the monopoly of the
microphones. In this as in all other human affairs, those who
have studied nothing are full of simplistic certainties and
proclaim them with a huge sense of superiority, totally
unaware of their ridiculous role. Those who have studied the
issues may look deranged or eccentric, but after all, why do
we study if not to learn something that most do not know?